1- Nellore you should try chepala pulusu there
2- might be a problem but more of non verbal communication helps I think. People are chill compared to other South Indian states regarding language
3- always wear a yellow shirt to get things done and to avoid corrupt people, always remember never question people in power if you do your name will be written in RED BOOK and you’ll be socially bullied until you die or leave this place or they’ll execute you.
4- no idea

Everything is a good idea as long you're not in debt for this.

Damn the white is gorgeous! How much did it cost altogether?

In the Rigveda, Yama is the son of a solar deity Vivasvat and Saraṇyū and has a twin sister named Yamī. He is cognate to the Avestan Yima, son of Vīvanhvant. The majority of Yama's appearances are in the first and tenth book. Yama is closely associated with Agni in the Rigveda. Agni is both Yama's friend and priest, and Yama is stated to have found the hiding Agni. In the Rigveda, Yama is the king of the dead, and one of the two kings that humans see when they reach heaven (the other being Varuna). Yama is stated to be a gatherer of the people, who gave dead people a place to rest. Out of the three Rigvedic heavens, the third and highest belong to Yama (the lower two belong to Savitr). Here is where the gods resides, and Yama is surrounded by music. In the ritual sacrifice, Yama is offered soma and ghee, and is invoked to sit at the sacrifice, lead the sacrificers to the abode of the gods, and provide long life.

In the dialogue hymn between Yama and Yamī (RV 10.10), as the first two humans, Yamī tries to convince her twin brother Yama to have sex with her. Yamī makes a variety of arguments, including continuing the mortal line, that Tvashtar created them as a couple in the womb, and that Dyaush and Prithvi are famous for their incest. Yama argues that their ancestors, "the Gandharva in the waters and the watery maiden," as a reason not to commit incest, that Mitra-Varuna are strict in their ordinances, and that they have spies everywhere. By the end of the hymn, Yamī becomes frustrated but Yama remains firm in his stance. However, by RV 10.13.4, Yama is stated to have chosen to leave offspring, but Yamī is not mentioned.

Vedic literature states that Yama is the first mortal, and that he chose to die, and then proceeded to create a path to the "other world", where deceased ancestral fathers reside. Due to being the first man to die, he is considered the chief of the dead, lord of settlers, and a father. Throughout the course of Vedic literature, Yama becomes more and more associated with the negative aspects of death and eventually becomes the god of death. He also becomes associated with Antaka (the Ender), Mṛtyu (Death), Nirṛti (Decease), and Sleep.

Yama has two four-eyed, broad nosed, brindled, reddish-brown dogs, Sharvara and Shyama, who are the sons of Saramā.However, in the Atharvaveda, one of dogs is brindled and the other is dark. The dogs are meant to track down those who are about to die, and guard the path to Yama's realm. Scholars who adhere to Theodor Aufrecht's interpretation of RV 7.55 state that the dogs were also meant to keep wicked men out of heaven.

The Vājasaneyi Saṃhitā (the White Yajurveda) states Yama and his twin sister Yamī both reside in the highest heaven.The Atharvaveda states Yama is unsurpassable and is greater than Vivasvat.

The Taittirīya Aranyaka and the Āpastamba Śrauta state that Yama has golden-eyed and iron-hoofed horses.
In the epic Mahabharata, Dharmadeva (who is identified with Yama) is the father of Yudhishthira, the oldest brother of the five Pandavas. Yama most notably appears in person in the Yaksha Prashna and the Vana Parva, and is mentioned in the Bhagavad Gita.
In the Yaksha Prashna, Dharmadeva (Yama) appears as a yaksha (nature spirit) in the form of a crane to question Yudhishthira and test his righteousness. Impressed by Yudhishthira's strict adherence to dharma and his answers to the riddles posed, Yama reveals himself as his father, blesses him, and brings his younger Pandava brothers back to life.

The Yaksha [Yama] asked, "What enemy is invincible? What constitutes an incurable disease? What sort of man is noble and what sort is ignoble"? And Yudhishthira responded, "Anger is the invincible enemy. Covetousness constitutes a disease that is incurable. He is noble who desires the well-being of all creatures, and he is ignoble who is without mercy".

Literally no one doubts his abilities and there is no dearth of opportunities for him.

He is a recluse and doesn't want to work a lot.

Forwarded to wp group.

Owned by AMP Motors director.

2,100/month was enough to convince Maharashtra to vote for this


Now pray when BMC elections happens people actually vote 

Jab hamare Desh ke politician aise ho to Janata kaisi hogi

Don't know about the institute..but plenty of options to live around the campus

The shocked expression on his face is aggravating yet satisfying because how can you feel so shocked and entitled??? This shows he only lives in his little bubble— tv audience is way bigger than you think you are!

Looks like Beirut from the 70s

Cleanliness is next level in North east , as someone in mumbai cleanliness here is non existent and I feel like living in gutter, one week in meghalaya and Assam healed my soul ❤️💯.

I've traveled around India and had the chance to try street food in many cities. In popular spots, most vendors keep things pretty clean and hygienic. But, I've noticed that in areas like slums or lower-income neighborhoods, the hygiene standards can sometimes slip because of the poverty.

I would love to join for TT

Sector 10?

https://preview.redd.it/pst8jioypcfe1.png?width=824&format=png&auto=webp&s=f07997645dcd42b7f1c9d8e3739ea253e321cf13

4pm update from cpcb.

Civic sense

Oh chutiya admin voh desh ko tod rhe toh tu bhi todne ka bol rha hai?

The best example would be SEA countries with similar gdp per capita to India. Being poor =/= being dirty.

If you only run after cheap and cleanly prepared food in India you'll die of hunger before you can find one.